When the son of Aadam dies and his soul departs and he is placed in his grave, then he is in the first stage of the Hereafter, because the grave is the first of the stages of the Hereafter.

It was narrated that Haani’, the freed slave of ‘Uthmaan Ibn ‘Affaan may Allaah be pleased with them said: "When ‘Uthmaan Ibn ‘Affaan stood by a grave he would weep until his beard became wet. It was said to him, “You remember Paradise and Hell and you do not weep, but you weep because of this?” He may Allaah be pleased with him said: “The Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘The grave is the first of the stages of the Hereafter; whoever is saved from it, what comes afterwards will be easier  for him, but if he is not saved from it, what comes afterwards will be worse for him.’” And the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “I have never seen any scene but the grave is more frightening than it.” [At-Tirmithi]

In the grave, two angels, who are charged with questioning, come to him and ask him what he used to believe in this world, who was his Lord, what was his religion and who was his Prophet. If he gives a correct answer, that saves him, but if he does not answer them they inflict a severe and painful beating on him.

If he was one of the righteous, angels with white faces come to him, but if he was one of the evildoers, angels with dark faces come to him. This is one of the tribulations that he will suffer through.

It was narrated from ‘Aa’ishah may Allaah be pleased with her that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) used to say: "O Allaah! I seek refuge with You from laziness and old age, and from debts and sins; from the torment of the Fire and from the tribulation of the Fire, and from the tribulation of the grave and the torment of the grave, and from the evil of the tribulation of wealth, and from the evil of the tribulation of poverty, and from the evil of the tribulation of the Dajjaal (Antichrist). O Allaah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West).” [Al-Bukhaari]

Ibn Hajar may Allaah have mercy upon him said:  "The phrase 'from the tribulation of the grave' means the questioning of the two angels."

With regard to the questions that the angels will ask in the grave, this is explained clearly in the following narration.  It was narrated that the companions Al-Baraa’ Ibn 'Aazib may Allaah be pleased with him said: "We went out with the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) for the funeral of a man from among the Ansaar (inhabitants of Madeenah). We came to the grave and when (the deceased) was placed in the grave the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) sat down and we sat around him, as if there were birds on our heads (i.e., quiet and still). In his hand he had a stick with which he was scratching the ground. Then he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) raised his head and said: “Seek refuge with Allaah from the torment of the grave”, two or three times. Then he said, “When the believing slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds and perfumes from Paradise. Then the Angel of Death comes and sits by his head, and he says, ‘O good soul, come forth to forgiveness from Allaah and His pleasure.’ Then it comes out easily like a drop of water from the mouth of a water-skin. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this good soul?’ and they say, ‘It is so and so, the son of so and so, calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allaah, until they reach the seventh heaven. Then Allaah Says: ‘Record the book of My slave in ‘Illiyeen (the seventh heaven), and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is returned to his body and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Allaah.’ They say, ‘What is your religion?’ He says, ‘My religion is Islam.’ They say, ‘Who is this man who was sent among you?’ He says, ‘He is the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ).’ They say, ‘What did you do?’ He says, ‘I read the Book of Allaah and I believed in it.’ Then a voice calls out from heaven, ‘My slave has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’ Then there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, ‘Receive the glad tidings that will bring you joy this day.’ He says, ‘Who are you? Your face is a face which brings glad tidings.’ He says, ‘I am your righteous deeds.’ He says, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’

But when the disbelieving slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with black faces, bringing sackcloth, and they sit around him as far as the eye can see. Then the Angel of Death comes and sits by his head, and he says, ‘O evil soul, come forth to the wrath of Allaah and His anger.’ Then his soul disperses inside his body, and then comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’ and they say, ‘It is so and so the son of so and so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.” Then the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) recited Allaah's saying (which means): “The gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e. never]” [Quran 7:40]

He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Then Allaah Says, ‘Record the book of My slave in Sijjeen (in the lowest earth), and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is cast down.”  Then the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) recited the verse (which means): “And he who associates with Allaah — it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.” [Quran 22:31]

He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Oh, oh, I don’t know.’ They say, ‘What is your religion?’ He says, ‘Oh, oh, I don’t know.’ Then a voice calls out from heaven, ‘Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell.’ Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face, ugly clothes, and a foul stench, who says, ‘Receive the bad news, this is the day that you were promised.’ He says, ‘Who are you? Your face is a face which forebodes evil.’ He says, ‘I am your evil deeds.’ He says, ‘O Lord, do not let the Hour come, do not let the Hour come.’” [Abu Daawood]

Source: www.islamweb.net

Abu Bakr b. Abdullah b. Qais reported on the authority of his father that Allaah's Messenger (sallAllaahu alayhi wa sallam) said that in Paradise there would be for a believer a tent of a single hollowed pearl the breadth of which would be sixty miles. It would be meant for a believer and the believers would go around it and none would be able to see the others. (Muslim, 6804)

The Road to Paradise

Dr. 'Abdullaah ash-Shimemeri

Certainly the ultimate goal of every Muslim is Paradise. As with all aspects of the Unseen, it can be only imagined through analogy, yet its realities are far beyond description in any human language. Allah (subhaanahu wa ta`aala) has prepared for His servants, "what no eye has seen and no ear has heard and has never occurred to a human heart." [al-Bukhaari, Muslim and others] This eternal home is not limited to what is described here of material and spiritual enjoyments, for it includes "all the soul has longed for" and finally, the greatest and most complete pleasure beyond all imagination - the presence and nearness of the Creator Himself.

Who are the inheritors of such blessing? Who are the souls worthy of such reward?

It is common belief among Muslims today that anyone who professes "La Ilaha ill-Allah" and "Muhammadun Rasoolullah" will enter Paradise. Yet this testimony is more than a statement of the tongue. It is an oath, a commitment that must be fulfilled. It has conditions and requirements which affect all aspects of life. It concerns authority - what actually governs our behavior and deeds. The Arabs of Quraish who refused to pronounce this kalimah did so because they fully understood its implications. Yet Muslims repeat it today without a second thought, their actions and lifestyles bearing witness to something totally different. And they expect Paradise!

In the Qur'aan, Allah (swt) has warned against complacency in religion like that of the Jews and Christians who mistakenly claim that God has favored them over others and that Paradise is theirs alone: "It is not by your wishes, nor the wishes of the People of the Scriptures. Whoever does a wrong shall be punished for it, and he will not find other than Allah as a protector or helper."

Yet many of today's Muslims consider themselves a chosen people, while neglecting the commands of their Lord, turning their backs on the sunnah of their Prophet (peace be upon him) and insisting on a secular life far from the blessings of divine law... perhaps even going so far as to deny certain aspects of that law. Customs and traditions, materialism, man-made social systems, national leaders and even their own inclinations are now sharing the authority which rightfully belongs exclusively to our Creator, Owner of the Day of Judgment.

The reward of Paradise is too great not to have a price. That price is true faith which is proven by obedience to Allah and His Messenger. The Qur'aan states,

"And whoever desires the Hereafter and exerts the effort due to it while being a believer - those are the ones whose effort is appreciated [by Allah]." [17:19]

We must return to the Qur'aan, not simply in an emotional or academic manner, but with a sense of instruction for obedience and action. We must find out what kind of people Allah has asked us to be and then become as such. This is the road to Paradise.

Source: www.islamicawakening.com

Ibn 'Umar reported Allaah's Prophet (sallAllaahu alayhi wa sallam) as saying: When the people would stand before Allaah, the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears. (Muslim, 6849)

Jabir reported: I heard Allaah's Prophet (sallAllaahu alayhi wa sallam) as saying. Every servant would be raised (in the same very state) in which he dies. (Muslim, 6878)

Abu Sa'id al-Khudri and Abu Huraira both reported Allaah's Messenger (sallAllaahu alayhi wa sallam) as saying: There would be an announcer (in Paradise) who would make this announcement: Verily there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allaah, the Exalted and Glorious, are: "And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do". (VII; 43)  (Muslim, 6803)

Abu Huraira reported Allaah's Messenger (sallAllaahu alayhi wa sallam) as saying: In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years. (Muslim, 6784)

Narrated Abu Huraira: Allah's Apostle said, "Your (ordinary) fire is one of 70 parts of the (Hell) Fire." Someone asked, "O Allah's Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers)," Allah's Apostle said, "The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire." (Bukhari, 3045)

by Muhammad Alshareef

In Saheeh Muslim, Ibn Masood narrates from RasulAllah sal Allaahu alayhi wa sallam the warming story of the last man to escape Hellfire:

His crawl away from Hellfire is filled with his face sliping into the dirt, a tremoring walk, and a fire that licks him until he finally escapes.

When he is past it, he looks back, horrified, and announces with the loudest voice, “All praise is due to Allah Who saved me from you.” Then he says, most proud, “Verily I have been rewarded with something that no one from the beginning to the end of creation has been blessed with.”

At that moment, a tree catches his eye – a tree that was commanded to be raised for him. He quickly raises his hands, “O Allah! Allow me to draw near to that tree so that I can cool off under its shade and drink from its water.”

Then Allah ta’aala calls him, “O son of Adam! I fear that if I grant you what you ask, you shall ask for more.”

“Nay, O Allah!” pleads the man and he testifies that he shall ask no more.

As the man basks in the glory of the tree, another tree is raised, one more bounteous and lush than the first. The man pleads, “O Allah! Allow me to draw near to that tree so that I can cool off under its shade and drink from its water.

Allah then says, “Did you not promise me that you would ask no more? Perhaps if I give it to you, you shall ask for yet even more.”

The man testifies that he will not, and is permitted that tree.

Just then a tree is raised near the doors of Jannah, one bigger and lusher than all the rest and the man’s heart sinks.

“O Allah, that tree, that tree. I’ll ask for nothing else.”

“Did you not promise you would ask for nothing more?”

“After that tree, yaa Allah, nothing more!”

He is permitted to draw nearer to the tree and there, as he nears the doors of Jannah, he hears the sounds of its inhabitants and he leaps, “O Allah! Enter me into Jannah!”

“O son of Adam!” Allah announces, “What shall satisfy you and finish your pleading?”

Then Allah offers, “Will it please you if I give you all the treasures and bounty of the entire world and then double it!”

The man’s smile shuts off and his eyes lock up. “My Lord, You’re the Lord of the universe…Are You mocking me?”

… Ibn Masood started laughing. He said to his students, “Ask me why I’m laughing. I’m laughing because RasulAllah laughed when he told us this. And he also asked us, ‘Do you know what makes me laugh? I’m laughing for Allah’s laughter when the man said, ‘You are the lord of the universe…are you mocking me?’”

Allah then tells him, “I am not mocking you, rather I am capable of doing whatever I so wish.” Allahu Akbar!

Turn to almost every page of the Qur’an and you’ll find mention of Jannah. Jannah…have you ever seen it? Have you ever smelt it? Have you ever touched it? Have you ever tasted it?

RasulAllah sal Allaahu alayhi wa sallam taught us that in Jannah there is that “which no eye has witnessed, no ear has heard, and that which has never been imagined by any human.” Recite the verse if you wish:

And no soul knows what has been hidden for them of comfort of the eye (satisfaction) as reward for what they used to do (As-Sajdah 32/17).

Many Muslims tasted the eman of Jannah, and Bilal radi Allahu anhu was one of them. His slave master, Umayyah, would drag Bilal out to the grilling desert at noontime – the fiercest moment of the day. Umayyah would press Bilal to the scalding ground and place a boulder on top of his chest to increase the torture. As his back would melt away Bilal would say nothing but, “Ahad! Ahad! – One! Only One.”

Later in his life, when companions would see Bilal’s scarred back, tears would well in their eyes and they would ask him how he survived the punishment. Listen to his answer:

“The pain of punishment mixed with the sweetness of eman. I tasted both and the sweetness of eman overcame everything until I felt no more pain.”

Today, let us sample Jannah, as offered to us in the Qur’an and Sunnah.

The Gates of Jannah

Imagine yourself present on the day when the gates of Jannah will be opened with all of the splendor that lies beyond it. Allah tells us in the Qur’an about when the muttaqoon are escorted to the gates of Jannah by the most handsome of Angels:

“And those who feared their Lord will be led to the Garden in crowds, until – behold – they arrive there. Its gates will be opened and its keepers will say, “Peace be upon you! You have done well, so enter (Jannah) and live in it eternally.” (39:72)

RasulAllah sal Allaahu alayhi wa sallam spoke to the Sahaabaa about the gates of Jannah. He mentioned the gate of prayers, the gate of jihaad, the gate of siyaam, and the gate of charity.

Abu Bakr asked with the desire that took him to where he reached in eman, “Will anyone be called from all gates?”

RasulAllah sal Allaahu alayhi wa sallam said, “Yes, and I hope that you will be one of them.”

The Shade in Jannah

Imagine yourself in Jannah’s cooling shade – water springs surrounding you, and fruits dipping in hands reach. Allah tells us:

Indeed, the muttaqoon will be amid shades and springs / And fruits from whatever they desire / Eat and drink to your hearts content for what you used to do (in the dunya) / Such we certainly reward the doers of good (Al-Mursalaat 77/41-44).

The Ambience in Jannah

Imagine yourself in Jannah. Jannah doesn’t have any gossip; no, “Did you hear about brother so and so,” or “Did see what sister so and so is wearing.” Your face is shining with joy and you’re so glad that you woke up for Fajr all those days, glad you paid your zakah, glad you wore hijab all those summer days. This is what the atmosphere is like in Jannah:

Faces that day will be joyful (radiant) / Satisfied with the effort they put (in the dunya) / In an elevated garden / Where they shall hear no unsuitable speech (Al-Ghaashiyah 88/8-11).

Jannah: The Greatest Gift

In Masjid An-Nabawee I had been reciting the Qur’an to Shaykh Muhammad Ahmad Ma’bad for over a year. Finally when the time of the Khatm Al-Quran came, I brought a recorder to the halaqah and told him that I wanted to record the Khatm and the du’a for my mother who was in Canada.

When he made du’a he prayed for my parents saying, “O Allah! Bless Muhammad’s parents with crowns of noor (light) on the Day of Repayment!”

A month later in Canada, when I was handing out gifts, I pulled out this tape for my mother. She took it and listened to the entire thing. When my mother heard this du’a, she sat crying. She told me, “This is the greatest gift I could have gotten.”

Truly, Jannah is the greatest gift one can get. As Allah subhaanahu wa ta 'aala says:

“Indeed Jannah is the greatest attainment!”

PART II

Regarding the inhabitants of Jannah:

“You can tell in their faces the radiance of the blessing.”

The inhabitants of Jannah shall be in:

“Gardens and rivers.”

The inhabitants of Jannah are:

“Most pleased with what Allah gave them from His bounty.”

Dear brothers and sisters, Jannah is the fruit of a seed planted in this dunya; it is the retirement package that you save up in all your years of work.

There once lived a pious man who was enslaved to a wicked master. The righteous slave wanted to teach his master a lesson that he would not forget; a lesson that would make him change his ways.

The master told him one day to plant wheat. The slave took the opportunity and went and collected seeds of barley and planted them instead. As the season drew near, the master was enraged to see that after all this work and time, the slave had planted the wrong seed. In his thrashing rage, he scolded the slave saying, “Why did you do this?”

The righteous slave said, “I had hoped that the barley seeds would come out as wheat.”

The master said, “How can you plant barley seeds and expect it to come out as wheat?”

The slave stopped and said quietly, “How can you disobey Allah and expect for His bounteous mercy? How can you openly challenge his deen and hope for Jannah.”

The master was stunned and silent. He understood. “You have taught me something today that I had never realized. You are free for the sake of Allah.”

A poet once wrote:

There is no home for a man after death

Except that which he used to build before he died.

If he built it with bricks of good deeds,

Then the architecture shall come out beautiful.

And if he built it with evil,

Its architect will fall into ruin.

Dear brothers and sisters, do you know what the greatest blessing for the inhabitants of Jannah is? Don’t let any laziness in Salah block you from being here. Don’t let anything anything stand between you and this blessing. RasulAllah sal Allaahu alayhi wa sallam told us:

“When the inhabitants of Jannah enter Jannah, Allah will ask them all, ‘Is there anything more that I can give you?’ They will say, ‘Have you not illuminated our faces? Have you not entered us into Jannah? Have you not saved us from Hellfire?’

“Then Allah will uncover the veil (and all shall see Allah). After that moment there would be nothing more beloved to them than seeing their Lord" (Bukhari and Muslim).

Let’s go home today driving towards Jannah!

Source: www.khutbah.com
Re-published with permission