By Imâm Ibn Qayyim al-Jawziyyah | Translated by Abu Rumaysah

The Relief of the Heart and Body Lies in the Obedience of Allah

In this lies a great secret from the secrets of Tawheed. This is that the heart cannot become firm, it cannot find satisfaction and it cannot find tranquillity except by reaching out to Him. Everything that is loved and desired besides Him then it must be desired for other than His sake. The One Who is desired, the One Who is beloved in and of Himself, with Whom all matters find their final goal is only one. It is impossible that the final goal be to two destinations just as it is impossible that the beginning of the creation be from two sources.

So the one whose love, desire, will and obedience ends at other than Him then it will be rendered null and void, it will disappear and split off from him no matter how great his need be of it. However the one whose love, desire, will, obedience, awe and reverential fear ends at Him, far removed is He from imperfection, will find himself winning His favours, bliss and rapture, magnificence and splendour, and felicity for eternity.

The servant continuously finds himself altering between the laws of commandments and the laws of decree. Therefore he is perpetually in need of aid to fulfil the commandments and in need of kindness and leniency at the onset of the calamity. It is the extent to which he establishes the obligations that determine how much kindness the servant will receive at the onset of the calamity. Therefore if he completes his obligations both inwardly and outwardly then he will attain kindness and leniency both inwardly and outwardly. If, however, he merely establishes the outward form [of the commandments] without establishing their reality [inwardly] then he will receive an outward kindness and his portion of inward kindness will [greatly] diminish.

So if it is asked: what is this inward kindness?

[I say in reply:] It is what the heart attains of tranquillity and satisfaction at the onset of the calamity and the removal of unrest, confusion and despair. Therefore the servant surrenders and submits himself before his Lord and Master and he emerges in a state of complete rest and tranquillity - looking on at Him with his heart, and his soul at peace. His witnessing His Kindness has distracted him from the severity of the situation. His knowledge of Allaah's excellent choice and decision for him diverts him from feeling the calamity just as does his knowledge that he is nothing but a mere servant upon whom the decrees of his Master take effect, and he can either be pleased with them or angry with them. So if he is pleased then he will attain Pleasure and if he is displeased then his portion is nothing save Displeasure. Therefore this inward kindness is the fruit of this inward action [of being pleased with the decree of Allaah], it increases with its increase and decreases with its decrease.

Source: www.islaam.net

The pilgrimage to Makkah (the Hajj) is a once-in-a-lifetime obligation for those who are physically and financially able. Over two million people, from all corners of the globe, go for Hajj each year making it the largest gathering for peace. Hajj provides a unique opportunity for people from different nations meet one another.

The annual Hajj begins in the twelfth month of the Islamic year. The Islamic year is lunar, consequently Hajj occurs throughout all seasons during one's lifetime.

Pilgrims enter a state of sacredness where arguing and fighting, cutting a plant or even harming a fly is prohibited. They wear simple garments that strip away distinctions of class and culture, so that all stand equal before God.

The rites of the Hajj go back to Abraham and his family. They include visiting the Ka'bah and standing together on the wide plains of 'Arafat (a large expanse of desert outside of Makkah). Here pilgrims pray for God's forgiveness, in what is often considered a preview of the Day of Judgment. The Hajj provides a unique opportunity for Muslims to reflect on their lives, to refocus on God, and to return to their families and homes spiritually rejuvenated.

The close of the Hajj is marked by the Festival of Sacrifice, Eid al Adha. Pilgrims sacrifice a sheep or goat, commemorating Abraham's readiness to sacrifice his own son. The sacrificial meat is distributed to the needy. Muslims around the world celebrate this day with prayers, ritual sacrifice, and an exchange of gifts.

Fasting in the month of Ramadan is an essential part of being a Muslim. Muslims fast from dawn until sundown - abstaining from food and drink, and guarding themselves from destructive behavior.

  Those who are sick, elderly, or on a journey, and women who are pregnant or nursing, are permitted to break the fast and make up an equal number of days later in the year. Children begin to fast (and to observe prayers) from puberty, although many start earlier.

God states in the Qur'an: "O you who believe! Fasting is prescribed for you as it was prescribed to those before you that you may achieve greater awareness (of God)." (Qur'an 2:183)

Fasting is not only beneficial to health, but it also allows one to truly empathize with those less fortunate. However, fasting is mainly a method of self-purification and self-restraint. By cutting oneself from worldly comforts, even for a short time, a fasting person focuses on his or her purpose in life by constantly being aware of God.

Ramadan is a special time for Muslims everywhere; a time for reflection and greater spirituality. The end of Ramadan is observed by a holiday - Eid al Fitr. On this day, Muslims all over the world celebrate with prayers and an exchange of gifts.

There is something very important for both the new Muslims and those who grew up in Islam, without which a person may not really be a "Muslim." It is called the "shahadah."

The complete statement of the creed of the Muslim is:

"Ash-shadu anna Laa elaha illa lah. Ash-shadu anna Muhammadar Rasoolulah."

(I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His servant and messenger).

Every Muslim has been taught that the key to "Jennah" (Paradise) is the statement in Arabic:

"Laa illaha illa lah."  (There is none worthy of worship except Allah.) 

Yet too many Muslims simply rely upon this statement and believe that as long as they have made this statement, nothing will harm them. They think they will be granted Paradise because of this mere verbal statement of the Shahadah. 

There is no question that the mere saying of the shahadah: "I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His servant and messenger" is not sufficient for salvation. In fact, the munafiqeen ( hypocrites) used to make this statement quite often yet Allah describes them as liars and says that they shall abide in the lowest abyss of the Hell-fire.

Think about it. If you try to drive your car with the key to your house will it work? Of course not. So, we see that the statement like a key, must meet certain conditions in order to work. In fact these conditions are what will determine who will benefit from the statement and who will not benefit from saying it, no matter how many times per day they say it. We must work hard to learn, understand and practice these conditions before we run out time and then it would be too late for our shahadah to help us at all. This article has value only if we use it to look at ourselves and make sure we are really meeting these conditions. 

Then by Allah's Mercy, the doors to Jennah will open for us with our KEY (muftah) of Laa elaha illa lah".

"9 Conditions of the Shahadah"

The Qur'an and the "Hadeeth" (teachings of Muhammad, peace be upon him) are the ultimate sources for knowledge in Islam. We find contained in them the reality of the conditions necessary for the "shahadah" to work as a "muftah" to the "Jennah" for us. The number might be understood as seven, eight or even nine depending on how you would categorize them or combine them together. Regardless of how we would list them or divide them up, it still remains that we must understand and most important, apply these conditions of our shahadah if we are to enter the Jennah. We listed them here as "nine" in order to give more attention and detail to each and every aspect

The nine conditions of the shahadah are known as:

1.  KNOWLEDGE: ('ilm)

That is, one must have the basic and general knowledge of what is meant by the shahadah. One must understand what the shahadah is affirming and what the shahadah is denying. Allah says in the Qur'an,

"So know that there is no God save Allah, and ask forgiveness for your sin."(Surah Muhammad: 19).

Similarly, the Prophet (peace be upon him) said, “Whoever dies knowing that there is no one worthy of worship except Allah shall enter Paradise.”( Sahih Muslim).

In fact, the shahadah itself is a testimony. When one testifies to something, one must know what it is that he is testifying concerns. Obviously, a testimony about something that one does not have any knowledge about is absolutely unacceptable. Allah says in the Qur'an,

"Except him who bears witness unto the truth knowingly."(Surah Al-Zukhruf: 86).

Now this condition probably sounds obvious; if someone said to you, "There is no God except Allah," and then said that what he meant by Allah was Jesus, you would immediately tell him that this shahadah is nonsense.

All of us do our best to learn at least the basics of Islamic beliefs, the basics of what shahadah means. In this way, Allah willing, we will be making the correct shahadah. We will be witnessing to the truth as we are supposed to be witnesses to it.



2. CERTAINTY (yaqeen):

This is the opposite of doubt and uncertainty. In Islam, in fact, any kind of doubt is equivalent to Kufr or disbelief. We must, in our hearts, be absolutely certain of the truth of the shahadah. Our hearts must not be wavering in any way when we testify to the truth of, "There is none worthy of worship except Allah." Allah describes the believers in the Qur'an as those who have belief in Allah and then their hearts waver not. Allah says,

"the (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere."(al-Hujjarat : 15).

Similarly, the Messenger of Allah (peace be upon him) said, "No one meets Allah with the testimony that there is none worthy of worship but Allah and I am the Messenger of Allah, and he has no doubt about that statement, except that he will enter Paradise." (Muslim.)

Indeed, Allah describes the hypocrites as those people whose hearts are wavering. For example, Allah says,

"They alone seek leave of thee (not to participate in jihad) who believe not in Allah and the Last Day and whose hearts feel doubt, so in their doubt they waver." (al-Tauba: 45).

Many scholars have stated that the diseases of the heart, or the doubt and suspicions that one allows into one's heart, are more dangerous for a person's faith than lusts and desires. This is because lusts and desires may be satisfied at some time yet the person still knows them to be wrong and he may control himself and repent and give up that evil deed. On the other hand, the doubts and suspicions may linger in the heart, with no cure, until the person finally leaves Islam entirely or continues to practice Islam while, in fact, in his heart he does not have the true faith. The greatest cure for these doubts is seeking knowledge. It is through sound knowledge of the Qur'an and the Sunnah that most of these doubts will be removed.



3. ACCEPTANCE (qabool):

If a person has knowledge of and certainty in the shahadah, this must be followed by acceptance, with the tongue and heart, of whatever that shahadah implies. Whoever refuses to accept the shahadah and its implications, even if he knows that it is true and certain about its truth, then he is a disbeliever. This refusal to accept is sometimes due to pride, envy or other reasons.

In any case, the shahadah is not a true shahadah without its unconditional acceptance. This also means that he believes in whatever is stated in the Qur'an or stated by the Prophet (peace be upon him), without any right to choose what he wants to believe and what he wants to reject. Allah says in the Qur'an,

"Do you believe in part of the book and reject part of it? And what is the reward of those who do so, except humiliation in the life of this world, and on the Day of Resurrection they will be sent to the most dreadful doom." (al-Baqarah: 85).

This is one aspect that the Muslims must be aware of. Although it is not the same as the complete refusal to accept the truth, by rejecting part of the truth that has come from Allah, one also negates his testimony of faith. Unfortunately, many Muslims are doing this nowadays in various ways. Although not all of these forms may necessarily be considered apostasy, they are still very dangerous. For example, if they do not like what is stated in a verse in the Qur'an, they simply reinterpret the verse according to their liking. If they do not like what is stated in a hadeeth, they simply state that the hadeeth must not be authentic although they are not scholars in that area. This kind of behavior is the antithesis of the behavior of the true Muslims. Whatever comes from Allah and His Messenger (peace be upon him), the true Muslim believes in as the truth. This goes hand in hand with their testimony of faith.



4. SUBMISSION and COMPLIANCE (Inqiyad):

This implies the actual physical enactment with our deeds of our shahadah. In fact, this is one of the main meanings of the word Islam itself, "the submission to the will and commands of Allah." This is what Allah commands in the Qur'an,

"Turn unto Him repentant, and surrender unto Him" (al-Zumar: 54).

Allah has praised those who submit to His command by their actions. Allah says,

"Who is better in religion than he who surrenders his purpose to Allah while doing good" (al-Nisa: 125).

Actually, Allah has clearly made it a condition of faith that one submits to the command of Allah and His messenger. Allah says,

"But nay, by your Lord, they will not truly believe until they make you [the Messenger of Allah] judge of what is in dispute between them and find within themselves no dislike of which you decide, and submit with full submission" (al-Nisa: 65)

Unfortunately, there are many that claim that there is no relationship between faith and deeds. You can even hear one Muslim saying about another, "That is the best Muslim I have ever met," yet the other person performs scarcely any of the deeds of Islam whatsoever. This incorrect understanding of faith has spread throughout the Muslim world. Indeed, our shahadah or testimony of faith must be implemented or realized in our hearts, tongues and actions. In our hearts, we must have love for Allah, fear Allah and hope in Him. With our tongues we must testify to the shahadah. And with our actions, we must implement what the testimony of faith requires from us.

Anyone who claims to be a Muslim and yet does no deeds, either does not understand Islam whatsoever or is bearing testimony against himself that his testimony of faith is not a true and correct testimony of faith. This does not mean that the true believer never commits a sin. Indeed, true believers do commit sins, but as long as they recognize that what they did is not correct and it is inconsistent with their obligation of submitting to Allah, then they have not violated the soundness of their testimony or shahadah. But do not forget they are still sinners. Whoever does not perform, at least, the five daily prayers have gone beyond the limit that is acceptable for lack of deeds. Allah knows best.



5. TRUTHFULNESS (as-sidq), as opposed to hypocrisy and dishonesty:

This means that when we say the shahadah, we are saying it honestly. We actually mean it. We are not lying when it comes to our testimony of faith. The Prophet (peace be upon his) said, "No one bears testimony to there being no one worth of worship save Allah, sincerely from his heart, except that Allah makes the Hell-fire forbidden for him." (al-Bukhari and Muslim.)

We are all familiar with those who say the testimony of faith yet they are not saying it honestly. They do not believe in it but they are simply saying it in order to protect themselves or to get some gain from doing so; these are the hypocrites. Allah has described them in the opening of the Qur'an with the following words,

“And of mankind, there are some (hypocrites) who say: "We believe in Allâh and the Last Day" while in fact they believe not.  They (think to) deceive Allâh and those who believe, while they only deceive themselves, and perceive (it) not! In their hearts is a disease (of doubt and hypocrisy) and Allâh has increased their disease. A painful torment is theirs because they used to tell lies. (2:8-10)”



6. SINCERITY (or al-ikhlass):

That is, when we make the shahadah, we must do so solely for the sake of Allah. We must not do it for any other reason. And we must not do it for anyone else's sake. In this manner, the meaning of sincerity is opposite of Shirk or ascribing partners with Allah. We became and remain Muslims solely for Allah's sake. Allah says in the Qur'an,

"Worship Allah, making religion pure for him" (al-Zumar: 2).

And Allah also says,

"And they are ordained not else than to serve Allah, keeping religion pure for Him, as men by nature upright and to establish worship and to pay the poor-due. That is true religion" (al-Bayinah: 5).

And the Prophet (peace be upon him) added, "Allah has forbidden for the Hell-fire anyone who says, 'There is no one worthy of worship except Allah,' and say so desiring the face [and pleasure] of Allah." (Muslim).

This is something that we should all think about, especially those of us who grew up in Muslim families and were born Muslim. We should make it very clear to ourselves that we are Muslims only for the sake of Allah. We are not Muslims for the sake of our parents, friends, family or community. One of the signs that we are Muslims for the sake of Allah is that we do whatever Allah asks of us, regardless of what anybody else desires or wants from us. That is, in the same way that we are Muslims solely for the sake of Allah, all of our actions are done for the sake of Allah.



7. LOVE (mahabbah):

That is, the believer loves this shahadah, he loves in accordance with the shahadah, he loves the implications and requirements of the shahadah and he loves those who act and strive for the sake of this shahadah. This is a necessary condition of the shahadah. If a person makes the shahadah but does not love the shahadah and what it stands for, then, in fact, his faith is not complete. It is not the faith of a true believer. And if he loves something more that this shahadah or if he loves something more than Allah, then he has negated his shahadah. The true believer, the one meeting the conditions of the shahadah puts no one whatsoever as an equal to Allah in his love. Allah says in the Qur'an,

"Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is due to) Allah only. However, those who believe are stauncher in their love of Allah" (al-Baqarah: 165).

And elsewhere Allah says:

"Say: If your fathers, or your sons, or your brethren, or your wives, or your tribe, or the wealth you have acquired, or merchandise for which you fear that there will be no sale, or dwellings you desire are dearer to you than Allah and His Messenger and striving in His way: then wait till Allah brings His command to pass. Allah guides not wrongdoing folk" (al-Tauba: 24).

The Prophet (peace be upon him) said, "Whoever has three characteristics has tasted the sweetness of faith. [The first of these] is that he loves Allah and His Messenger more than he loves anyone else..." (al-Bukhari and Muslim.).

This is one of the most important aspects of Islam yet, for some reason, it is missing from the lives of many Muslims. They act in Islam as if Islam were a chore instead of doing things out of the love of Allah.



8. DENIAL OF FALSE WORSHIP:

Although that is clear in the words of the testimony of faith, it does not seem clear to everyone who makes that testimony. In Surah al-Baqarah, Allah clearly reminds us of this important aspect of the shahadah, the shahadah is not merely an affirmation but it is both an affirmation and a negation. Allah states,

"And he who rejects false deities and believes in Allah has grasped a firm handhold which will never break" (al-Baqarah: 256).

Perhaps the Prophet (peace be upon him) made this point even clearer when he said, "Whoever says there is no one worthy of worship except Allah and denies whatever is worshipped besides Allah, then his wealth and blood are protected and his accounting will be with Allah." (Muslim).

Although this condition should be obvious to everyone who says the words of shahadah, you can still find Muslims who say the shahadah and then make acts of worship for beings or things other than Allah. You will find them going to the graveyards and worshipping those in the graves. They will perform acts of worship, not for the sake of Allah, but for the sake of the dead "saints" in the grave. What kind of shahadah have these people made? Do you really think that their shahadah will mean anything on the Day of Judgment as long as they believe that acts of worship may be done for other than Allah?



9. ADHERENCE (astaqeem) until death:

This is must if the shahadah is to mean anything for you in the Hereafter. You cannot rest on your laurels of what you may have done in the past. No, indeed, the shahadah must be your banner until your death. The Prophet (peace be upon him) said,

" A man spends a long time doing the deeds of the people of Paradise and then he ends his deeds with the deeds of the people of the Hell-fire. And a man spends a long time doing the deeds of the people of the Hell-fire and then he ends his deeds with the deeds of the people of Paradise."(Muslim)

In another hadeeth, the Prophet (peace be upon him) said,

"By the One beside whom there is no other God, one of you does the actions of Paradise until there is just a hand span between him and Paradise and then the book [preordainment] overtakes him and he does the actions of the people of Hell and he enters into it."(al-Bukhari and Muslim.)

And Allah says in the Qur'an,

"O believers, observe your duty to Allah with right observance, and die not except as Muslims [in complete state of surrender, submission, obedience to Allah]" [in complete state of surrender, submission, obedience to Allah]"(al-Imran: 102).

Dear brothers and sisters, these are the conditions of the shahadah. These are the aspects of the shahadah that each and every one of us should look deep down into our own hearts and ask ourselves:

"Is my shahadah meeting those requirements?"

"Am I saying it sincerely, honestly and out of love for Allah?"

"Am I saying it based on what it really means?"

"Am I denying all other false objects of worship?"

"Is there any part of my shahadah that is weak or missing?"

As Muslims we need to ask ourselves right now, before we die and go in front of Allah for His Judgment. We need to consider our answers carefully to these questions. If we are weak in certain areas of these important questions, then we should work hard to remove that weakness. So that in the Next Life our shahadah will be our "Key to Paradise" and the gates of the Paradise will open wide for us and we will be able to live forever in Allah's Jennah with Him being please with us.

"O Allah, make us of those who learn, understand and apply the true meanings of the shahadah, ameen. Forgive us were we fall short or make mistakes, ameen. Bring us closer to You by Your Mercy and enter us into Your Jennah, ameen."

Contents taken from "The Conditions of "La illah illa-lah" from AL-BASHEER Magazine