How many times our Prophet Muhammad's name appears in the Qur'an?

Did you know that our beloved Prophet's name (Muhammad, sallahu alaihi wasalam) is mentioned only 4 times in the Qur'an?

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ۬ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ‌ۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ

ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَـٰبِكُمۡ‌ۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن

يَضُرَّ ٱللَّهَ شَيۡـًٔ۬ا‌ۗ وَسَيَجۡزِى ٱللَّهُ ٱلشَّـٰڪِرِينَ

Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on doth no hurt to Allah, and Allah will reward the thankful. (3:144)

مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ۬ مِّن رِّجَالِكُمۡ وَلَـٰكِن رَّسُولَ

ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمً۬ا

Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.(33:40)

وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ۬

وَهُوَ ٱلۡحَقُّ مِن رَّبِّہِمۡ‌ۙ كَفَّرَ عَنۡہُمۡ سَيِّـَٔاتِہِمۡ وَأَصۡلَحَ بَالَهُمۡ

And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (47:2)

مُّحَمَّدٌ۬ رَّسُولُ ٱللَّهِ‌ۚ وَٱلَّذِينَ مَعَهُ ۥۤ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَہُمۡ‌ۖ

   
تَرَٮٰهُمۡ رُكَّعً۬ا سُجَّدً۬ا يَبۡتَغُونَ فَضۡلاً۬ مِّنَ ٱللَّهِ وَرِضۡوَٲنً۬ا‌ۖ سِيمَاهُمۡ فِى

 
وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِ‌ۚ ذَٲلِكَ مَثَلُهُمۡ فِى ٱلتَّوۡرَٮٰةِ‌ۚ وَمَثَلُهُمۡ فِى ٱلۡإِنجِيلِ

كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُ ۥ فَـَٔازَرَهُ ۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ

عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِہِمُ ٱلۡكُفَّارَ‌ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ


وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ مِنۡہُم مَّغۡفِرَةً۬ وَأَجۡرًا عَظِيمَۢا

Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward. (48:29)

24 May 2010 16:11 by Umm Sahl | Comments (5) | Permalink

Hadith (Reviving the Sunnah)

Narrated by Bilal ibn Harith al-Muzani: Allah's Messenger (peace be upon him) said: He who revived a Sunnah out of my Sunan, which has died after me, for him is the reward like the reward of those who acted upon it, without any decrease in that reward. He who introduced some evil innovation which Allah and His Messenger did not approve has (a burden of sin upon him) like the sins of one who acted according to it, without their sins being mitigated thereby in the least [Tirmidhi, 168].

19 November 2009 23:10 by Diya | Comments (0) | Permalink

The Prophet Muhammad’s Conduct and Morals

In the Name of Allâh, the Most Beneficent, the Most Merciful

Dr. Abdul Radhi Muhammad Abdul Mohsen

The evidence of prophethood in Islam stands alone in this theme. Never before the advent of Muhammad, sallallahu `alaihi wa sallam, was the moral perfection an evidence of prophethood. Here are some reasons for that:

  1. The Holy Qur’an praises the Prophet’s morals. The Almighty Allah says:

    "And verily, you [O Muhammad] are on an exalted [standard of] character." (Qur’an, 68:4)

    He mentions that the Prophet’s good morals and conduct made his companions gather around him. The Almighty Allah says:

    "…And had you been severe and harsh-hearted, they would have broken away from about you…" (Qur’an 3:159)


  2. The perfect character is a miracle, as many people try hard to achieve that but cannot.

  3. The perfect morals necessitates truthfulness which in turn necessitates acceptance of speech, and since the most important element in prophethood is telling and accepting of the news, the perfect character is an evidence of Messengership.

  4. In confirming the Prohet’s perfect morals and conduct there is a strong answer to the invective accusing the Prophet, sallallahu `alaihi wa sallam, of bad morals that made him unqualified to have the honour of Prophethood (according to accusers).

  5. The Prophet’s moral perfection was the strongest evidence that oblige many people to believe in Muhammad, even before witnessing a tangible miracle, e.g. Khadijah (the Prophet’s first wife), Abu Bakr, Ali, and others, may Allah be pleased with them.

The fields of moral perfection that are reliable proofs of prophethood of the following:

First: the Perfection of Qualities

The Prophet, sallallahu `alaihi wa sallam, had a smiling face that made him loveable to the people who submitted to him and followed him.

He was also wise, discerning and patient. Severe trials used to make him stronger. He was the most disinterested in the worldly pleasures. He was the example of modesty. He was kind to all, he used to walk in the markets and sit on earth. He was distinguished from his Companions only with shyness and silence.

One of the Prophet’s most honourable attributes was his extreme tolerance. The Arabs showed him hatred and animosity but that made him kinder and more merciful. He showed neither wrath nor vengeance but for Allah’s sake. He fulfilled the promise and kept the covenant.

Second: The Virtues of the Prophet’s Speech

  1. The extreme wisdom and the comprehensive knowledge that surprised his contemporaries.
  2. The strong capacity to learn by heart, he forgets not even a single information as regards his Message.
  3. He explained his laws and teachings with very clear proofs.
  4. He incided his people for virtues and good conduct, and interdicted jealousy, hatred and all that is abominable.
  5. He gave a clear answer whenever asked and a strong proof whenever he argued.
  6. He kept his tongue from altering or perverting speech, till he became known as truthful.
  7. He expressed what he wanted in a perfect manner.
  8. He was the most eloquent person who had clear meanings and lucid words.

Third: The Virtues of Prophet’s Deeds

  1. His good conduct.
  2. Combining at the same time mercy (for followers) and awe for those who opposed him.
  3. His Shari`ah (law) is a just one, moderate between intemperance and negligence.
  4. He took from this world just what is sufficient.
  5. He explained his teachings and the rule of worship in such a clear manner that no law other than his is required.
  6. Combining his inviting to the religion with arguments and his readiness to fight the enemies till he was victorious.
  7. His courage in fighting and strong desire to rescue the needy and the frightened.
  8. His exemplary generosity.

Source: www.kalamullah.com

11 June 2009 07:51 by Umm Sahl | Comments (2) | Permalink

10 Reasons to Fall for Prophet Muhammad

By Dalia Salaheldin

For a Muslim woman like me, it is really difficult to specify "10 reasons to fall for the Prophet". When I was asked by Reading Islam staff to write down an article that would sum up ten reasons to love Prophet Muhammad, I felt really lost.

I kept thinking and wondering, which ten of the million reasons should I mention? I was lost around his great human-prophetic character. It is really impossible to narrow my love to the great man in ten reasons. He is a man whose love my heart and mind have absorbed since my childhood days, as my skin has absorbed the rays of the Egyptian sun.

Just like any other Muslim, his love penetrates my life, as gentle as you inhale your breaths in and then out. His love became part and parcel of my inner self to the extent that I no longer can put my hand on it clearly. It is just there, always there, in the background of my inner soul.

But, why do I love him that much and in that way? This must be the reader's question now. Is it because all Muslims "should" love him? Or, is it because my parents told me to love him when I was young? But, my parents never told me to love him. They never spoke it. You can never tell anyone to love any other person or any other thing.

Also, on personal basis, I do not always like or appreciate the way many Muslims love Prophet Muhammad. Some of them — not all — are simply very passionate about a man they hardly know or follow.

Prophet Muhammad was sent to all mankind as a brilliant example and a role model. He was the most patient, the most decent, the most devoted and the most well mannered man of the human history.

Not all Muslims act according to his role model, but they simply say: "we love him the most". Love should be reflected in actions, not in some words muttered. Well, to do my assignment, I decided to simply mention ten points related to Prophet Muhammad. They are definitely not the only reason I love this great man for, but they are simply ten reasons that have always stopped me in awe and respect.

My ten points are:

1. His Human Self

He was never distant from humanity. He smiled, loved, cried and felt pain. He walked, moved, ate and showered. He was a human prophet, not an angelic prophet, so it is really applicable to follow him as a role model.

When I make a mistake or become a bit lazy about being good, Prophet Muhammad's real model takes me back to the right track. I tell myself: "He was human, to make it easy for us. It was also difficult for him, but he made it. So, I will try again, and I will make it as he did."

2. His Fatherhood

 His fatherhood , to Lady Fatimah, has always amazed me. In a society that degraded women and rejected the birth of females to the extent that they would bury them alive, he cherished all his daughters, and specially Lady Fatimah.

She was the closest to his heart. Whenever she would drop in on one of his meetings, he wouldn't ever ask her to leave, because he was busy. But, he would stand up in "cherishing respect" and move to welcome her, so she wouldn't be embarrassed. Then he would kiss her on her forehead and have her seated next to him.

3. His Loyal Love to Lady Khadijah

The way he continued to love and cherish Lady Khadijah after her death has always been an expression of devotion in my eyes. During her life, they lived in a society that accepted multiple marriages for men, which would extend to endless numbers of wives for one man. Though she was much older than him, for 25 years, he never went for another marriage with any another woman.

He respected and loved his wife dearly. He cherished her days dearly after her death and expressed his longing to her days by cherishing her friends. He would sit around with her best friend for long hours chatting about "Khadijah's good old days".

4.  His Patience at the Deaths of his Children

His children's deaths have always caused my heart to ache. We might theorize a lot or preach a lot about the patience of prophets, but do we really feel it? I keep on wondering how this lovely tender man tolerated the death of all his children, all except one, in his lifetime. How would any father feel, when he reaches his sixties and finds himself burying a child after the other?

Prophet Muhammad's patience never contradicted his sadness and grief. He grieved and experienced deep sadness. When his babyson Ibrahim died, he grieved deeply. He held him in his arms at his death-bed and cried. He uttered only words that expressed his patience that was mixed with his sadness.

His words reflected that, when he uttered his famous words: "The heart grieves, the eye tears, and for your departure, Ibrahim, we are sad. But the tongue never utters an objection that wouldn't please God." How sad!

5. He Was Such a Tender Grandfather

That has always taken my heart! Whenever I think of how busy and important a man he was, and yet had time space and emotions to spare for his grandchildren. The idea that when he stood on the podium, giving the Friday sermon, he simply interrupted his speech in front of the Muslim nation audience — at the time — and went down the podium to pick up his grandson, is always startling from my point of view.

The fact that he would keep carrying this grandson throughout his speech is again startling. I mean, he was the spiritual, social and political leader of the nation! What would any of our grandfathers have done if we simply burst into any of their meetings? I wonder.

6. His Sincere Appreciation of the Feelings of Others

The way he honestly shared feelings with others has always stopped me. In particular, the way he dealt with the feeling of a child. That child used to have a pet bird. Whenever Prophet Muhammad passed by the child, he would ask him about his pet bird.

One day, the Prophet passed by the child and found him crying because of the death of his pet. Prophet Muhammad simply interrupted his journey to whatever errand he was going to, and sat with the child to offer his condolences. It was reported that he stayed with him for a long time to soothe him.

If he was not Prophet Muhammad, again I would fall for him for this incident. What a sweet-hearted man, who simply neglects his important errands or meetings to sit around a child who lost a pet. He didn't actually lose his mother, but he simply lost a bird. But Prophet Muhammad didn't see it to be a simple loss. He understood what this loss meant to the child and felt for his pain.

7. The Prophet's Smile & Sense of Humor

On a personal basis, I really love this. Maybe it is because personally I love to smile, and to wipe away tears and pain by lots of smiles and spreading the spirit of happiness and cheerfulness around. It is a characteristic that my inner self reconciles with in the character of Prophet Muhammad.

All mankind encounters pain and agony, just as he did. Some people face our worldly troubles by crying their tears out. Others are always expressing objection and un-acceptance of their destiny. A third party would simply frown in the face of the world and neglect its feeling. But Prophet Muhammad never did.

He was the most agonized person. He was an orphan. He was poor. He lost his beloved wife Khadijah. He was loaded with the responsibility of the divine message and with the responsibility of running a newly established state. Let alone his personal human sufferings.

Yet, he never frowned in the face of the world. He never objected to what God destined for him. He simply kept his smile and tender care for others, no matter what he went through. I pray I can keep up with him. I am not sure I can, but at least I should keep trying.

8. His Role Model as a Servant of God & Worshipper

Prophet Muhammad's role model as a servant of God and worshipper is an aspect of his character that any human who wants to serve God can reconcile with. He was a man who fasted most of his days, prayed most of his nights and spent all what he had for the sake of his beloved Creator.

Yet, when some of his Companions wanted to fast all days and never eat during daylight, pray all nights and never sleep at night, or abstain from marriage and lawful relations with women, he objected to that. He explained to his Companions that he fasted some days and broke his fast on other days, he prayed much of his night time and yet he slept at night, and that he simply — like any other man — married and enjoyed marital life.

I think this is a much easier and a more practical example to follow, if we want to be good. The examples of complete self-denail and inhumanly extreme attitudes by some  complete self-denial and   saints and good ones isn't really practical for all mankind. But any person, man or woman can follow the steps of Prophet Muhammad; be a spiritual worshipper and a good human simultaneously.

9. His Tenderness & Mercy Towards Animals

Again, a very personal characteristic that has always touched my heart, was his tenderness and mercy towards animals. He treated them as communities that had social ties, just as humans are to be treated.

Once, when he was travelling, some of his companions caught two young birds. Then the mother flew above their heads wailing for her two children. Prophet Muhammad immediately reacted and asked who had hurt this mother by taking her children? He ordered the two birds given back to their mother on the spot.

Thinking sincerely and deeply of animals as creatures who feel emotions, not only physics, he banned the slaughtering of any animal in front of the other. He ordered a quick death with a sharp knife away from the other animals, so that the living ones would not feel fear or panic.

He also ordered that hunting or slaughtering animals should always be for the sake and need of nutrition. He completely abandoned learning hunting or shooting by taking innocent animals as trial preys.

As an animal lover and friend who has experienced the closeness of animals, I understand what this attitude means to animals. I love animals and those who are good to animals, what about a prophet who is that good to animals? He was a prophet who cared for animals' feelings and psychological states, and never regarded them as un-feeling bodies or unemotional creatures.

10. His Romantic Love for Lady Aishah

Last, but not least, his romantic love for Lady Aishah has always amazed me. Honestly speaking, I find this relation much more romantic than many love stories that were famous throughout history and literature of love. I mean, they were real! Many of the famous stories are novels, tales, and simply stories.

But, Prophet Muhammad and Lady Aishah's love was real. They lived it, cherished it and practiced it, down to earth in their daily life. He loved her dearly and passionately, and she loved him back.

She — like any normal, loving woman — felt jealous for him and expressed that obviously. He also felt jealous —like any normal, loving man — and expressed it obviously. They were human in their love, not angelic.

I always recall his habit of drinking after her and I pause to smile at this habit of his. He used to search for the part that touched her lips from the utensil she used in drinking. Then, he would specifically touch the same part with his lips when he would drink. He simply enjoyed feeling her warmth.

Yet, despite his deep love to her, and his genuine passion towards her, he never permitted this love to make him neglect his duties or role as a prophet and worshipper. He would leave her warm side in the middle of the night and take her permission to pray. He would tenderly ask her: "Let me stand for my God an hour in prayers." And, she would let him willingly and lovingly.

They lived love in their daily moments and they practiced it in every action. Their story of love did not stop at their lively moments, but continued till they departed.

Again, it has always amazed me and touched my heart deeply the moment of the Prophet's death. It was when he chose to depart the world from her house. He chose to go there when he felt death approaching.

And, then, at the moment of death, he chose to lean his head between her arms and to depart from there. Her hugging arms were the last he encountered in our world.

Having said so little in the love of the man who deserves much more, I am not at all satisfied. Yet, I have to sum up my words.

Ten, I was asked to write, and ten I have written. But, I have written so little, I know, in a man who I should write down hundreds of reasons to fall for.  But history has written hundreds and thousands of books about the great man. And history will keep writing.

He is a man who does not need me to write about him. I was the one who needed to write, about the man who clearly showed me the way. Maybe this is really why I love him that much. Peace and blessings be upon you, my beloved Prophet.

Dalia Salaheldin is a bilingual writer, proem poet and consultant ReadingIslam website.She is a local activist who has traveled widely throughout the world and has studied Islam at length in Egypt for the last sixteen years. She currently teaches Arabic and Qur'anic language to non-Arabs at the American University in Cairo and is specialized in intercultural and interfaith affairs.She holds a BA in Journalism and Mass Communication and an MA in Teaching Arabic as a Foreign Language from the American University in Cairo. She can be contacted via telldee@gmail.com

31 March 2009 13:12 by Umm Sahl | Comments (9) | Permalink

Muhammad(saw): Fatherhood Redefined

The Compassionate Father

By Mostafa Al-Khateeb

IOL Staff Member

Some people wonder why Muhammad (peace and blessings be upon him) deserved to be the final Messenger and Prophet of Allah. The simple answer that comes to a Muslim's mind is that he (peace and blessings be upon him) was an exemplar in all aspects of life. This means that anyone can find the practical model for a perfect human in him. Almighty Allah says about Muhammad,

(Verily in the messenger of Allah you have a good example for him who looks unto Allah and the Last Day, and remembers Allah much.) (Al-Ahzab 33:21)

Prophet Muhammad set good examples in all aspects of life: he was an ideal husband, father, grandfather, leader, etc.

Being a perfect and a model father, Prophet Muhammad (peace and blessings be upon him) dealt with his kids with deep love, kindness, compassion, and justice.

Let's try to live some warm moments in the Prophet's household, to follow his steps in bringing up our children in a perfect manner.

Good Choice of the Mother

The first act a good father should do is to choose a good mother for his kids Indeed, the Prophet (peace and blessings be upon him) had a distinguished choice of his wives.Khadijah bint Khuwailed, his first wife, who was the mother of almost all his children, was a woman of noble descent and manners. She was brought up well. Their marriage was based on respect, honesty, sincerity, morals, and love.

It is worth mentioning that the Prophet did not get married to another woman while Khadijah was alive. Mother of the believers, `A'ishah commented on the Prophet's faithfulness to his late wife saying, "I never felt so jealous of any wife of Allah's Messenger as I did of Khadijah because Allah's Messenger used to remember and praise her frequently, and because it was revealed to Allah's Messenger that he should give her (Khadijah) the glad tidings of her having a palace of Qasab (canes stud with jewels) in Paradise." (Al-Bukhari)

This was his behavior toward her after her death. Then, it is not difficult to imagine the atmosphere where their children lived while she was alive.

Deep Love and Care

In spite of the heavy and painstaking tasks the Prophet shouldered, he did not forget to express his deep and sincere love toward his children. Anas ibn Malik, the Prophet's servant (may Allah be pleased with him), talked about the Prophet saying:

"His son Ibrahim was in the care of a wet nurse in the hills around Madinah. He (the Prophet) would go there, and we would go with him, and he would enter the house, pick up his son and kiss him, then come back." (Muslim)

Another example of these sincere emotions is crystal clear in a hadith in which Abu Hurairah (may Allah be pleased with him) narrated that the Prophet,

".. came back to th e tent of Fatimah – his daughter - and said ,"Is the little chap (meaning Al-Hasan – his grandson) there?" We were under the impression that his mother had detained him in order to bathe and dress him and adorn him with sweet garland. Not much time had passed that he (Al-Hasan) came running until both of them embraced each other, thereupon Allah’s Messenger (peace and blessings be upon him) said,”O Allah , I love him; so please love him and love those who love him.” (Muslim)

The Prophet's care for his children was not limited to them as children but as adults and married ones. This was clearly shown when `Ali ibn Abi Talib – the Prophet's cousin and son-in-law- wanted to marry a woman whose father was an enemy of Islam. Al-Miswar ibn Makhramah said,

"I heard Allah's Messenger who was on the pulpit, saying, "Banu Hisham ibn Al-Mughirah have requested me to allow them to marry their daughter to Ali ibn Abi Talib, but I don't give permission, and will not give permission unless ' Ali ibn Abi Talib divorces my daughter in order to marry their daughter, because Fatimah is a part of my body, and I hate what she hates to see, and what hurts her, hurts me." (Al-Bukhari)

Although polygamy is allowed in Islam, the considerate father refused to let his daughter Fatimah be hurt or get saddened. Moreover, this stance of the Prophet wasbecause Fatimah's mother and sisters died one after another, so if her husband married another woman, she would partially lose someone who was giving comfort to her.

In another eye-catching scene we know that when Fatimah came to her father, he would stand, take her hands, and make her sit where he was sitting. He used to speak with her showing a fountain of fatherly love. Prophet Muhammad used to call her Umm Abbiha (mother of her father) and Bint Abbiha (daughter of her father).

Overwhelming Kindness, Mercy, and Compassion

Kindness and mercy were among other fatherly traits of Allah's Messenger. The Prophet's life is full of incidents that show his extreme kindness and mercy toward his children.

One day Allah ’s Messenger kissed Al-Hasan ibn `Ali while Al-Aqra` ibn Habis At-Tamimi was sitting with him. Al-Aqra` said, "have ten children and have never kissed one of them. The Prophet looked at him and said, “Whoever is not merciful to others will not be treated mercifully.” (Al-Bukhari)

Prophet Muhammad, the ideal father, urged parents to be kind to their children. Abu Hurairah narrated that Allah's Messenger said, "The righteous among the women of Quraish are those who are kind to their young ones and who look after their husband's property." (Al-Bukhari)

This saying leads parents to compete in being kind to their little ones. This "catalytic" method of conveying the message, is so effective indeed.

`Aishah, (may Allah be pleased with her) narrated that the Prophet (peace and blessings be upon him) got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah, turning his attention from it, took it by means of a stick or his finger, then called Umamah, daughter of his daughter Zainab, and said: "Wear it, my dear daughter." (Abu Dawud)

Usamah ibn Zaid narrated that Allah’s Messenger used to put him on (one of) his thighs and put Al-Hasan ibn `Ali on his other thigh, and then embrace them and say,”O Allah! Please be merciful to them, as I am merciful to them.” (Al-Bukhari)

Anas ibn Malik reported that while Ibrahim, the son of the Prophet was giving his last breathe, the Prophet shed tears and said, ”The eyes shed tears and the heart grieves, and we will not say except w hat pleases our Lord, O Ibrahim! Indeed we are grieved by your separation.” (Al-Bukhari)

Al-Bahiyy reported another indicative situation reflecting how kind and merciful toward his children the Prophet was. Al-Bahiyy said "When Ibrahim, the son of the Prophet (peace and blessings be upon him) died, Allah's Messenger prayed over him at the place where he used to sit." (Abu Dawud)

 Likewise, Anas ibn Malik assured the Prophet's uniquecompassion toward his children, saying, "I never saw anyone who was more compassionate toward children than Allah’s Messenger". (Muslim)

Zainab died in the eighth year after Hijrah leaving her little daughter Umamah whom the Prophet used to dandle remembering her mother and solacing the little one.

Abu Qatadah Al-Ansari and some Companions were sitting in the mosque. He reported that the Messenger of Allah (peace and blessings be upon him) came upon us carrying Umamah daughter of Abul 'As ibn ar-Rabi'. Her mother was Zainab daughter of the Messenger of Allah. She (Umamah) was a child and he (the Prophet) was carrying her on his shoulder. The Messenger of Allah led (the people) in Prayer while she was on his shoulder. When he bowed he put her down and took her up when he got up. He kept doing so until he finished his prayer. (Abu Dawud)

The Prophet balanced the refined and noble traits above mentioned with other ones required for education, so that his children would not be spoiled. What the latter traits were, and what the practical tips to be a great father following the Prophet as an exemplar are; will be tackled soon in part two in sha’ Allah.

Mostafa Al-Khateeb is one of Islamonline.net Living Shari`ah staff, and former moderator of Discussion Forums of IslamOnline.net. He holds a BA from the Department of English, Cairo University, and holds a two-year translation diploma. He is currently studying for a diploma in Islamic studies.

24 March 2009 09:05 by Umm Sahl | Comments (1) | Permalink

He Who Touches Our Hearts Guides Our Days

By Shaikh Ahmad Kutty

The Prophet Muhammad, Rasulullah, serves as the perfect exemplar of moral and spiritual excellence. This simple statement alone guarantees my love for him. His concrete examples of virtue - at once versatile and wide sweeping - serve as perennial sources of inspiration.

As a child I was initiated into the treasury of Prophetic wisdom in the maktab as we, with the great passion that accompanies youth, memorized the statements of the Prophet (peace be upon him). On proceeding towards higher studies, the seeds of love for the Prophet (p), thus planted, grew greater in intensity until it became a life-long passion. Now, not a day in my life passes without exposure to the veritable treasury of his wisdom.

Through my studies, I am humbled by the sheer magnitude of efforts made by countless men and women whose lives had been transformed by the messenger of mercy—men and women who devoted their lives to preserving, scrutinizing, transmitting, commenting upon the Prophetic traditions. The volume of works analyzing Prophetic traditions, inferring, and commenting upon them-- spanning a vast array of disciplines-- instills a deep sense of awe for the Prophetic model. It makes one wonder whether there is another personage comparable in history. I would venture so far as to state that there cannot have been.

This constant and consistently nurtured exposure to Prophetic wisdom has had an invigorating effect on me: I have chosen it as the model upon which I strive to mold my personality, alter my thinking, shape my vision and my communion with Allah and thus, my attitude towards God’s creation, the small and the big. No matter which station of life I turn to, I always find Prophetic examples motivating me to aspire for greater and greater perfection. In what follows, I shall list a few aspects of the spiritual and moral nourishment that sustains me as I face daily challenges:

1) As I open my eyes from a good night’s sleep, the Prophet’s example of pouring his heart in praise for Allah prompts me to repeat after him, “Thank you Allah for (Your) gift of life, health, and (for honoring me with), Your remembrance!” and as I head to the washroom, his constant reminders about oral hygiene, cleanliness, and purification act as a stimulus for me to keep myself clean and tidy;

2) My morning chores begin with prayer. The words of the Prophet that he would readily part with the treasure of the whole world for the opportunity to pray two rak’ahs of fajr echo in my mind. His long morning meditations/affirmations counting Allah’s blessings fill my heart/soul with healthy spiritual nourishment - empowering and buoying me to tackle the challenges ahead of me;

3) The Prophet follows me to the breakfast table, where he coaches me to invoke God, and thank Him for His gifts, and to practice moderation in consumption. He shakes me out of my complacency to never allow myself to take God’s blessings for granted and to remember the less fortunate;

4) The Prophet’s constant reminders about charity and charitable living and the spectacle of him being moved to tears upon seeing a group of emaciated men and women appearing before him, and his consequent sermon reminding the companions of the oneness of the human family prompts me to be charitable and generous;

5) His never ending humor and jovial chats with his family and children, the children rushing out to welcome the Prophet, his stepping down from the mimbar to shower his grandson with kisses, he being moved to cut short his prayers upon hearing the cry of an infant and his commiserating with a little child mourning the loss of his pet bird…these images accompany my interactions with my family;

6) As I head to my study, his exhortations about the value of knowledge and his prayer, Lord increase my knowledge, stimulates me. His prayers to God against knowledge that profits not and hearts that are not humble before the awe of Allah ensure that our hearts melt in the hands of religion and not the other way around;

7) As I head to the classroom to share my limited knowledge, once again, the Prophet serves as an excellent model of teacher/communicator. His use of humor, his manner of teaching and illustration, his tailoring of the message to the audience, his use of concrete examples to explain deep spiritual truths, and his boundless compassion and patience as a teacher - these all keep me on my toes;

8) When I take a stroll in the park or walk on the nature trail, my heart lifts remembering his teachings of how the whole of creation, including the little ants in their holes, pray for the seeker and teacher of wisdom. His statement that those who remember Allah are greeted by all creatures - as they themselves are busy with the glorification of the Most High - move me to move my lips in dhikr. Furthermore, his repeated exhortation to be charitable even to the tiniest of creatures serves as a constant reminder on how to treat all of God’s creation;

9) The Prophet’s examples as a da’iyah stress the values of integrity and credibility as the pillars of character. His credentials as the most trustworthy person in Makkah and that he was known as the asylum of the weak and destitute warn me against confusing Islam with dry theology devoid of compassion. This serves me well as I encounter and interact with the diversity of lives, lifestyles and worldviews in the multicultural community and nation I live in;

10) I conclude with the words of his young companion Anas: Once a man approached the Prophet, asking, when is the hour?" The Prophet asked him, “what have you prepared for it?” The man said, “I am not ready for it with much prayers, charities, or fasts, but surely I love Allah and His Messenger" to which the Prophet replied, “You will join those you love!” Anas comments: “We (the companions) never rejoiced as much as we did on that day that we heard those words." Anas further added: "I love Allah and His Messenger, and I love Abu Bakr and Umar; therefore, I hope to be reunited with them (in jannah), although I cannot claim to have such works to my credit as they have to theirs." I pray to Allah to implant in our hearts true love for Allah and His Messenger. May the All-Compassionate bless us all with the honor of being reunited in the company of the Messenger of Allah, upon whom be Allah’s choicest blessings and peace—

aameen.

18 March 2009 10:54 by Umm Sahl | Comments (2) | Permalink

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Umm Sahl, your sister in Islam, a wife and  mother of 2 beautiful blessed babies Sahl Ozman  and Du'aa Ozman.
I live in Toronto, a city which gives me immense opportunities to nurture my knowledge in Islam.
I spare my time learning and sharing the knowledge of truth and peace.
Please feel free to write to me.

 

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